There is an industry which concerns itself with helping to create these when Mother Nature isn’t quite doing her job. But it needs to be regulated, you know. It really does. Even Mr. Wesley J. Smith, of whom more below, says so, though he otherwise disagrees with Ms. Cristina Richie, whose views are our topic today. (The gentleman’s remark rather sounds as though he approves of “regulation,” and disapproves of its lack, on principle.)
Anyway, it turns out that Carbon Legacies, even when naturally occurring, are not an unmitigated good. Indeed, one might question whether they are a Good Thing at all, even as others are delighted with theirs, or with the prospects of acquiring such.
Here is the abstract of an article from the Journal of Medical Ethics by Cristina Richie, Theology Department, Boston College, which argues that since every human “emits carbon” into the environment,
Evaluating the ethics of offering reproductive services against its overall harm to the environment makes unregulated ARTs unjustified….
“ART” stands for “Assisted Reproductive Technology.” It includes such things as fertilization in vitro and artificial insemination, as well as methods of having babies where the child might be born with AIDS, surrogate pregnancy, and more.
(WikiFootia has a good overview.)
From Ms. Richie’s article:
A carbon footprint is the aggregate of resource use and carbon emissions over a person’s life. A carbon legacy occurs when a person chooses to procreate. All people have carbon footprints; only people with biological children have carbon legacies.
(I have had some non-biological “children,” but only in a figurative sense, such as patterns of words set down on paper or sent into cyberspace. But it seems to me that actual non-biological children are probably rather rare.)
Now ask me what I think. C’mon, you know you want to! *g* Well, lest the multitude of Kounting Kitties hereabouts get to yowling from the suspense….
Views in which “the environment” is seen as of higher moral value than human beings as such — whether conceived in delight or after a fight, or both, or neither — are perverse in the strongest and most serious sense of the word. (Compact OED, Print Ed., 1971, = 1933 OED plus addenda, gives various definitions, several of which boil down to “turning away from right to wrong.”) To me, the word has a connotation of DELIGHT in turning from right to wrong, and a deliberate inversion of right and wrong, so that the evil is embraced as good and the good, as evil.
All I can say is, I place a very high value on my own personal Carbon Legacy, who in early middle age continues to provide joy, light, and warmth to my life. Besides, this person grows houseplants and, in summer, tomatoes and peppers, so I figure that offsets the inevitable “emission of carbon.” (Whatever does Ms. Richie think that means? There’s a huge variety of carbon-containing molecules that are “emitted” by a huge variety of sources, most of them “natural.”) Personally I think that once we’ve gotten fluorine out of the way by banning it (per a suggestion by some doofus over here), we should simply ban carbon. That would solve everything. At least from the human point of view, which would no longer exist.
. . .
I will let Mr. Wesley J. Smith, of LifeNews.com, have the last word. He has a piece on this entitled “Population Controllers Call Babies ‘Carbon Legacies,’ a Threat to the Environment.” Per Mr. Smith:
And Jesus said, ‘Suffer the little carbon legacies to come onto me’….