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Libertarianism

Sam is quite right

Sam’s post below got me thinking.  I too hate modern politics.  It is not what it represents itself to be.  Politicos claim that voters are sovereign, that we are offered meaningful choices and that they themselves are our servants.

If I ever employ servants I probably won’t pay them more than me, give them powers to point guns at me, powers to read my e-mails, to take as much of my money as they fancy, to cage me for any number of victimless ‘crimes’ to variously hector and cajole about what I eat, drink, how much I exercise, what drugs I may fancy, what I am allowed to say etc

No, these plutocrats are not our servants, they are our masters.  And simply deciding which one, from a narrow, self-selecting elite* gets to be our total master every five years, to carry out a similar, pre-conceived agenda, is not meaningful choice.

Then there is this increasingly threadbare argument that one party is economically competent and the other is ruinously irresponsible financially.  Now it is true that leftist parties commit economic suicide more quickly by and large.  Gordon Brown’s so called ‘golden rule’ was so much smoke and mirrors that a largely compliant media decided to ignore.  But the so-called austerity of this current government is nonsense.  When Cameron entered no 10 in 2010 the UK was about £900B in debt, when he leaves we will be somewhere between £1.3T and £1.4T.  So the idea that the right will ride to our rescue and “balance the books” is demonstrably false.  If memory serves, even Lady Thatcher only managed to actually re-pay debts for a couple of years in her administration.  This was in some part due to asset sales and her kind is long gone from the political stage.

So pointing to bust cities like Detroit, or bust countries like Argentina and saying “the lefties bust them, therefore we must vote rightie” is not any kind of a solution, because the cities and countries they run are on exactly the same path and face exactly the same fate.  Doubt it?  Look at the national or civic debts of rightist regimes.  They have more or less all mortgaged the future and get voted in by a populace that prefer not to look at the disaster coming down the tracks.  Even in Greece in their last national elections, a party whose slogan was “there is money” got a stack of votes.

So vote if you will, but for me it makes no difference.  The mainstream politicians are bought and paid for, how else could they fund campaigns?  They all follow more or less the same road, and it’s a road to hell.  Even a libertarian party at this point would be up against it, we maybe past the point of no return financially and you probably don’t want to be at the helm when the ship sinks.

So I won’t legitimise a corrupt system, I won’t kid myself my vote matters and I absolutely won’t ask liars and thieves for permission to live my life.  As to how my An-Cap world comes into existence?  That’s another post.

 

 

 

*http://order-order.com/2014/09/15/labour-parachute-carpetbagging-harman-ally-into-dobbin-seat/  Both parties do this.

The three principles of the Western tradition.

The Western tradition is based upon three principles.

That the physical universe is real and can be investigated – that it is not an illusion or unknowable.

That the human self (the mind – the investigator, the reasoning “I”) also exists, and that this does not contradict the first principle.

And that right and wrong (good and evil) really exist (are not just “cheer and boo” words) and that humans (as beings – reasoning “I”) can CHOOSE between them – can do otherwise than we do.

All these things can be found in Aristotle - although much error can be found in Aristotle also.

And they can also be found in the “Common Sense” philosophy (sometimes known know as the Scottish Philosophy of Thomas Reid to Noah Porter and James McCosh – but within which I would include such English philosophers as Ralph Cudworth, Harold Prichard, Sir William David Ross and Antony Flew).

It is rather more doubtful that these things, the three principles of the Western tradition, can be found in some more academically fashionable philosophies.

Dr Bonham’s case.

A man by the name of Bonham refused to pay for a license to practice medicine from the London College Physicians.

The College pointed out that not only did it have authority granted by a King (Henry VIII) , but also a specific Act of Parliament upheld medical licensing. So it fined Bonham (half the fine going to the college – half to the government, just as the Statute said it should) and ordered him to be imprisoned.

In the modern world that would be it – consumer protection upheld, and the evil “Dr” Bonham shipped off to be raped to death in prison somewhere (to the applause of the media – and the education system, the schools and colleges with their “protect the consumer” and “protect the worker” textbooks). However, this was 1610………

Chief Justice Sir Edward Coke (with his wicked, reactionary “Medieval mind”) was outraged by the whole thing. Not owning a piece of paper (a “license”) was not a crime under Common Law (to the Common Law a crime was an aggression against the bodies or goods of someone else – not failing to buy something). Also how could a body (the college or the government) sell licenses and, at the same time, sit in judgement over the case? This would mean that those who profited from the sale of licenses (had a financial interest in it) could punish those who did not buy them! – Which (to the modern minds of both the college and the government) is replied to by “well yes you Feudal nutcase – THAT IS THE POINT”.

Sadly (in spite of the work of Sir Francis Bacon, the author of the Progressive classic “The New Atlantis”, and mentor of Thomas Hobbes – the great philosopher who spread the enlightened notions that “law” was just the whims of the rulers, and that humans were just machines, not beings – not moral agents). The reactionary Sir Edward stopped the imprisonment of Dr Bonham – and declared that he did not have to pay a fine for refusing to buy a piece of parchment (a “license”) as the Common Law (those DUSTY CENTURIES of Year Books full of cases about one man hitting another man over the head with an axe – or damaging a local church by using its windows for target practice for archery……) knew of no such “crime”, and that it was an outrage that those who sold these pieces of paper could fine (indeed imprison) those who refused to buy them (Sir Edward’s “medieval mind” just did not understand the Progressive modern world……).

Nor did this reactionary bigotry end with Sir Edward Coke.

Chief Justice Sir John Holt (late 17th century – the generation that produced the English Bill of Rights and other hopelessly reactionary documents. with their right to keep and bear arms and so on, that are affront to the modern Progressive world) held to the same view that Acts of Parliament do not overturn fundamental principles of natural justice embodied in the centuries of tradition of Common Law reasoning (in spite of Progressive Legal Positivist Thomas Hobbes “proving” that there was no such thing as natural justice or natural law in a moral way – and that the judges of the Common Law, in seeking justice over the dusty centuries, were just lost in illusions – true law being just the will of the ruler).

Chief Justice Holt – even cited judges as far back as Bracton (did he not understand that only what has been said in the last five minutes matters?) and openly stated that Acts of Parliament do not trump fundamental law – indeed it is the other way round. And that it was possible (although difficult) for legal reasoning to find justice. Not that all judges would always agree (YES – there are other cases in the centuries of Year Books that contradict the cases that Sir Edward Coke cited, he knew that and it does NOT undermine his position), but that legal reasoning (fundamentally reasoning in justice – after the manner of Aristotelian reasoning) was possible – that law was NOT just the ravings of Kings and Parliaments. That fundamental law was different to (and higher than) “legislation”.

Chief Justice Holt even tried to apply this to slavery – which to him (as to the 19th century American lawyer and later Chief Justice of the Supreme Court Salmon P. Chase) was the Common Law crimes of false imprisonment (dragging someone back if they ran away), and violent assault (whipping someone for refusing to work – no more acceptable in Common Law than throwing someone in prison for refusing to buy a piece of paper, a “license” or an “insurance policy” as with “Obamacare”).

In the United States this reactionary tradition continued with, for example, Justice Pierce Butler of the Supreme Court who held (by dissenting in “Buck Versus Bell”) that a State (even after it passed a “statute”) could not hold down a screaming woman and cut her up for the “crime” of (allegedly) having a “low IQ” out of fear that the women might give birth to babies who also might (allegedly) commit the “crime” if having a “low IQ”.

Justice Butler did not even believe that the government had the right (even after passing a statute) to exterminate “inferior races” – he had clearly never read the noble Progressive writings of the Fabian socialists H.G. Wells (the teaming millions of blacks, browns and yellows must go, forms of gas could be developed and…..) and George Bernard Shaw (every person should be made to justify their existence before a government board, “like the income tax tribunal” and if the board was not happy with them, they should be executed), friends of fellow Supreme Court Judge – O. W. Holmes Jr who wrote the Progressive view of Buck V Bell.

To a Progressive such as Holmes  the old American saying (attributed to Mark Twain) – “no man’s property or liberty is safe – when the legislature is in session” (a much realistic attitude that the deluded British faith in Parliament) is replied to with “and a jolly good thing to!”.

Well where do you stand gentle reader?

With the vile reactionaries such as Sir Edward Coke, Chief Justice John Holt, Edmund Burke (see his writings on Ireland and India), American Chief Justice Salmon P. Chase, 20th century Justice Salmon P. Chase (and the others of the “Four Horsemen” who opposed such Progressive things as Franklin Roosevelt “National Recovery Agency” – General Johnson’s Jackbooted “Blue Eagle” thugs who tried to set the prices and business practices of every enterprise in the United States).

Or do you stand with the noble Sir Francis Bacon (of The New Atlantis), Sir William Petty (the creator mathematical “economic planning” in the mid 17th century), Thomas Hobbes, the Bowood Circle of the late 18th century (funded by Lord S.) with such lovely people as Jeremy Bentham – with his 13 Departments of State controlling every aspect of life (as it is the duty of government to promote pleasure and oppose pain – and natural law and natural rights are “nonsense on stilts”, law being simply the will of the rulers), and with the Hobbes lovers among the “Westminster Review” crowd of the early 19th century (with their “land question” – i.e. the view that the state could plunder the ancient estates, overturning “feudal” notions going back to the ninth century, as David Ricardo had “proved” that….. let us ignore the fact that Frank Fetter refuted David Ricardo on land a century ago, the Ottoman Empire, and Eastern Despotism generally, rocks, it is “Progressive” to attack the estates of “feudal” Western land holders). And the “New Liberals” of the late 19th century, and the Fabians and the American Progressives and………….

Ignore the warnings of old reactionary Common Lawyers such as Sir Edward Coke and John Holt that Progressive Francis Bacon stuff is really the dark side of Roman Law – the “Civilians” with their doctrines that the will of the ruler has the force of law, and that no law binds the government (because the government can change the law as it likes).

After all such warnings are repeated in the speeches of reactionary (and “corrupt”) President Warren Harding and reactionary (and “stupid”) President Calvin Coolidge in the 1920s (see the Politically Incorrect Guide to the Presidents) when they pointed out that  such things as the Progressive “New Freedom” of Woodrow Wilson which claimed to “evolve” beyond the principles of the Constitution of the United States, are (in fact) a product of German collectivist political philosophy (see J. Goldberg “Liberal Fascism”) going back as far as the 18th century philosophy (see the works of Hayek on this – for example the “Constitution of Liberty” and “Law, Legislation and Liberty” – although Hayek can never free himself from the general philosophy of the very people whose political ideas he attacks – and, contrary to Hayek, their politics comes naturally from their philosophy) and that this political philosophy is (in turn) a return to the ideas of the “civilians” – the Roman Law scholars with their doctrine that the government is limited by no law (as it can create any law it likes – and change any existing law) and that one must hope for wise rulers to promote the happiness of the people… The reactionary Harding and Coolidge claiming that those who seek to “evolve” beyond “vulgar” or “primitive” views of freedom (the property rights view embodied in such things as the British and American Bill of Rights) actually collapse back into the darkest tyrannical despotism.

Surely no one (but the most hardened and bitter reactionary) would deny that governments should promote pleasure and prevent pain (prevent the little darling people, children really, hurting ourselves) – without letting any silly “old right” stand in their way?

The Pope may also have a tendency towards Catholicism…

…and we all know about ursine silvan defecatary habits…

This staggering gem from the NYT/Daily Mail. I recall when the fun and games started in the ‘stan. There was a twinkly old bar steward “massing” with a fucking hatchet on the Af/Pak border and ranting to the BBC about killing Americans. Above him were the contrails of a B-52. He was (self) impo(r)tently waving his little mashie at the bomber. And he was ponying up from Pakistan’s “restive” tribal areas. Or Hell on Fucking Earth as is better known.

Anyone who sincerely believes the Pakistani government has been our best buds through this farrago which has cost something like 3,000 NATO lives, God knows how many Afghans and you may have noticed how well we’re doing in the Paralympics of late… Well they are demented.

It comes down to this. The USA has had an alliance with Pakistan for many years. In their early wars against India, Pakistan flew largely F-86s, and the Indians got chummy with the Soviets and flew MiGs (they also had some Hawker Hunters and the Pakistanis got some Supermarine Attackers which were truly dreadful but that would detract from the narrative). The Indians still are chummy with the Russians on aerospace which is why the Su-34 has a microwave oven and a proper toilet. It was specced-up and partially designed by HAL (Hindustan Aeronautics Limited) primarily for India. A great strike fighter (with a microwave!) but they should have fitted (along with the toilet) variable geometry inlets for the engines to get the speed past Mach 2. Because under successive US Admins there has been a bizarre “Game of Thrones” in the spheres of interference and Pakistan landed in the US one and India in the Soviet one for whatever reason. But genuine friends? Seriously?

We know, or ought to know, who our real friends are. The first British DFC awarded to a female pilot came from her (and her crew) flying through an unbelievable shit-storm of fire into a fort (yes a fort!) to rescue a critically wounded Dane, twice – shot down first time around. Now my people stood (with fuck-off axes) against them Scandy sorts but the Battle of Stamford Bridge* was like nigh on a thousand years ago. Since then we’ve made-up and bought Lego and are genuine mates – real allies. This is not blood – though I am Nordic/Celtic ancestry. I have long blonde-ish hair right now and look like I’m about to lead the Éored down the right flank. Good. I like it as does my wife. I am not being racist. Indeed I’m suggesting I am of immigrant blood and blood matters nothing. What matters is culture and if not it’s exact convergence but the mutual understandability. That makes for genuine friendship and not the sub “Game of Thrones” we have with Pakistan and the Afghans. I mean Dear God we liberated Afghanistan so they could impose a law legalising marital rape! When we stormed the beaches of Normandy did we expect to set-up such societies? I have been to France and Germany and they ain’t like that. I haven’t been to Japan or The Republic of Korea (though I have put enough moollah their way) but I have been to the Korean War memorial in DC. That is a memorial to 50-odd thousand soldiers who died to ensure half the peninsula didn’t get over-run by the vilest regime on the planet.

And it isn’t blood, or culture or even religion (I found Turkey very friendly). Well, maybe it is culture. The culture of not being an arsehole. I am sure many Afghans manage it but not the Khazi of Kabul. Though a man not without sin there can be a need for an Atatürk (as we had a need for a Cromwell). Sometimes you need a hard bastard to pull you out of the soup.

Or maybe not. It’s not very libertarian is it? But Turkey would be a complete shit-hole without Mustafa Kemal (insert obvious joke). Mind, the current Turkish PM seems hell-bent on a return to the fucking dark ages.

Or maybe not. The great social changes I have seen in my lifetime have been of the slowly, slowly monkey catching variety. Sometimes you need society to simply change and the biggest change I have seen is probably gay rights. There has been a phenomenal change in that since I was at secondary school.

But fundamentally you don’t choose your friends – your genuine allies – they choose you or you just get on. There is a reason every year the Norwegians ship us a ginormous Christmas Tree for Trafalgar Square. There is a reason Hamid Khazai ships us fuck all (apart from heroin on the sly) – an Eid prezzie would be nice. It isn’t blood or treasure or religion. We simply get on with Norway and we don’t with ‘stan (because they are cunts, largely). That in a sense is what this war is about. Or isn’t. It is an attempt at “nation building”, in shit-holes. I saw on the telly a couple of years back a US Army Cpt taking tea with tribal elders. He was an engineer and wanted to build a bridge employing local labour so they could go to town and get jobs but all the lads had gone off Talibaning. The US officer was very obviously pissed-off. I don’t blame him. He couldn’t say anything, alas. But there was a definite look about him that said, “Well, if that’s their attitude then fuck ‘em”. Of course he offered to build a bridge and not offer the chance to “marry” pre-pubescent girls so he was buggered from the start.

These are not allies in the sense of friends. The French might be founder members of the “Awkward Squad” but I reckon we can vaguely trust ‘em. We can certainly trust some other Europeans and the USA and some of the Commonwealth. We have friends, genuine friends and that is very different from having “alliances”.

I know people I would stand with (if it came to it) to the last gasp and I know they would stand with me but realpolitricks never works in the long term.

I know this post has rambled and I hope it is taken in the right sense. This is not a rant contra Islam and it is not a paean to Nordicology. I am just saying that if you want a genuine friendship which is the utter prerequisite for a real alliance you have to get on rather than manufacture it. And a country that harbours public enemy #1 within a brisk walk of its premier military academy for years is not a friend and should not therefore be regarded as an ally. It is both a strategic and some level a moral failure.

*Some enormous Viking held the bridge with a giant axe until a sneaky Saxon went underneath and skewered the IKEA merchant with a spear up the fundament.

Libertarianism and Conservativism – foes or friends?

F.A. Hayek at the end of his “Constitution of Liberty” (1960) wrote “Why I am not a Conservative” – which is odd as Hayek had (perhaps without knowing it) a good grasp of what actually is a positive conception of conservatism, and a poor grasp of libertarianism.

Hayek rejected the word “libertarian” as “artificial” which is just as well as he was not a libertarian – philosophically or politically.

Philosophically Hayek was a determinist (like so many 19th century and early 20th century thinkers, he assumed that “science” mandated determinism). Hayek took David Hume literally (whether Hume should really be taken literally is a hotly contested issue), the “I” (the human person) is an illusion, as is human choice – a thought does NOT mean a thinker (a reasoning “I”) and as there is no agent (no human being – no reasoning “I”) there is no agency (no free will), actions are predetermined by a series of causes and effects that go back to the start of the universe – and humans (who are not beings) can do no other than we do (we could not have done otherwise – as choice is an illusion).

Politically Hayek claimed to an “Old Whig”, but is hard to see how his philosophical views are compatible with the Whig point of view – which was based on the MORAL value of human free will (it is not an accident that David Hume was not a Whig) . The determinist (such as the Thomas Hobbes) holds that “freedom” is just an absence of external restraint – for example when a dam fails the water is “free” to rush out and destroy towns and so on. “Freedom” (in the determinist view) is not a matter of moral choice (remember choice is an “illusion”) so “freedom” is like taking one’s hand off a clockwork mouse and letting this clockwork mouse go around on the floor. It is hard to see how this “freedom” can be of any moral importance at all – if any view of politics can be based upon it would be a politics of tyranny (exactly the politics that Hobbes did base upon it), after all walls of water from broken dams (and so on) does not sound very nice.

Still does Hayek say anything else about his politics? Yes he does – again in the “Constitution of Liberty” we are told that he supports the “limited state” not the “minimal state”, because (according to Hayek) the minimal state can not be defined and the limited state can be defined.

Hayek is just wrong – the minimal state is easy to define (although very hard to achieve or maintain – an anarchist would argue impossible to maintain or achieve). The definition of a minimal state is one that just uses force only against the violation of the non aggression principle (attacks on the bodies or goods of people or groups of people). It is actually the “limited state” that is hard to define. Limited to what?

Hayek does make some vague efforts to define the “limited state” – for example he says that such a state applies “general rules” that apply to everyone.

O.K. then – everyone is to have their head cut off. Is that a good example of a “limited state”?

Hayek also says that a limited state does not seek to have a monopoly of any service.

O.K. then – everyone but the children of Mr Smith of 25 Silver Street to go to a state school?

Unfair example? O.K. – how about the state hands education and healthcare “free” (at the expense of the taxpayers), but you are free to pay twice (i.e. pay again on top of taxation) to go private? Is this the limited state?

How about you can go to any doctor you like and send your children to any school you like, but the state pays the bill (no matter how big it is), is that the limited state?

Such a state (one that seeks to provide or pay for education, healthcare, old age provision and on and on) will end up spending half the entire economy (and still fail). That does not sound very limited or sustainable – and Hayek (in his attack on the Welfare State) shows he understands this. However, his “limited state” is not defined in a way that prevents it.

Oh dear this post seems to have turned into “why Hayek is crap” which is unfair as anyone (even the best of us) looks terrible if one just concentrates on errors and weaknesses. I will leave the above out if I ever give a talk on this subject (because it sounds terribly negative) – but it needed to be put on record.

So why is Hayek (perhaps without knowing it) insightful about Conservatism?

Hayek’s own definition of Conservatism (given in “Why I am Not a Conservative”) is not good. He just defines it as being opposed to change – so (for example) a North Korean conservative now would be a socialist (or that is the system they have) and a British conservative I (say) 1870 would be a free market person – as this was the system of the time.

Whatever Hayek may have believed that is not a serious definition of Conservatism. But Hayek (again perhaps without knowing it) does give a description of Conservatism – in “Constitution of Liberty”, “Law. Legislation and Liberty” (and other works).

Cosmos not Taxis – spontaneous order (evolved over time) not top down planning. What Hayek called the results of “human action not human design” (it would be have been better to say the results of voluntary action not forced action – but Hayek had philosophical problems with even voluntary design).

Or (in the language of the conservative writer M.J. Oakeshott) a Civil Association not Enterprise Association, a Societas not a Universitas.

Institutions and customs that evolve over time often without people knowing the reasons they are useful – till they are broken.

As Tolkien’s (Tolkien being a Catholic Conservative) character “Gandalf” puts it in the “Lord of the Rings” – “he who breaks a thing to find out what it is, has left the path of wisdom”.

This is what Conservatism is about – a preference for evolved custom and ways of doing things (ways of living) over imposed “rational” planning by the state.

The state (in the Conservative view) is like the Thrain of the Shire (Tolkien’s) and the Mayor.

The Thrain does nothing in peacetime (in war it is different) – he just farms his estate. And the Mayor is the leading figure at formal dinners (like those of the old Closed Corporations that were the only “urban local government” before the Act of 1835 in England and Wales), he does not order folk about. Families govern their own affairs and do not attack each other (police forces were not compulsory on the counties of England and Wales till 1856). There is plenty of (moral – traditional) authority, but little naked “power”.

I think it is obvious show this view of Conservatism is close to libertarianism (hence “Tory Anarchist”) – a friend not a foe. But is it tied to Hayek and his philosophical opinions?

No it is not – which is why I mentioned Oakeshott and Tolkien (two Conservatives with very different philosophical opinions to Hayek). Both Oakeshott and Tolkien believed in free will (agency – moral responsibility, the ability to choose to do otherwise).

Even in the 18th century Conservatives did not follow the philosophical opinions of David Hume (again IF they were his opinions – I repeat this is hotly contested). Neither the Tory Conservative Dr Johnson or the Old Whig Conservative Edmund Burke (a real Old Whig – unlike Hayek) accepted determinism and the denial of human personhood (moral choice – the ability to choose to do otherwise). Edmund Burke and Dr Johnson (the Whig and the Tory) both believed in free will (agency – moral responsibility, the ability to choose to do otherwise) and were moral universalists (not just Dr Johnson – but Edmund Burke also, for the T. Roosevelt and Woodrow Wilson view of his is totally wrong, to Burke it did not matter if something happened in the Middle Ages or right now, in India or America – right was right and wrong was wrong).

Is this the only view of Conservatism?

Of course not – there are other views of Conservatism. For example the statism of Disraeli (with his life long commitment to “social reform” – yuk).

However, that is hardly “doing nothing” (against those who do not themselves aggress against others). The Tauist Old King Log sitting in the shade – rather than Young King Stork “helping” his subjects by eating them.

Bill Clinton is right – the U.N. will prove to be a lot worse than the NSA.

Bill Clinton may be a crook (well forget the “may be” – he is a crook), but that does not mean he is not right – indeed it gives him an insight into corrupt minds. And not being in the service of a political ideology (being an “honest thief” rather than a “bitch” [a servant of the Soviets] – in the language of GULAG) he has no reason not to say what it is going on.

We now see what the Edward Snowden thing was really about (as well as giving the FSB some tips in the cyber war – stuff they most likely guessed at anyway). It was about discrediting United States control of the internet – thus giving Mr Obama an excuse to do what he always wanted to do. Hand over control of the internet to the United Nations international telecommunications union (read Russia, China and the Islamic powers). The NSA just wants to know what you are saying – the new masters of the internet (with no pesky First Amendment) will want to stop you saying it.

Was Mr Snowden just a useful idiot – or an FSB agent all along? I do not know – but the censorship of the internet (not practical under American control of the internet) is now a real possibility. Barack Obama may get his dream (control of speech – by P.C. doctrine) by the back door of the “international community”.

The young people (the ones who nod their heads at the “libertarians” on Mr Putin’s “Russia Today” television station) will not (yet) believe me. But the NSA (and yes the CIA also – people such as Mike Baker who risked his life so many times for young people who think he is a “Fascist”) were not the enemy (they never were). They (the NSA and the CIA) were not out to censor you. It is your “saviours” (the people you hero worship) who want to censor you.

“We are techno people, no censorship will work on us” – oh you silly people, that is not what censorship is about. Censorship is about the average person not seeing something.

How Not to Be a Libertarian

I put the money quote in boldface ….

‘Anyone advocating government officials or anyone else coercively taxing some people against their will and giving that money to others [is] guilty of advocating coercion and intimidation. Such people are not libertarians based on the ZAP criteria.

Such people are also guilty of fraud if they claim to be “libertarians.”’

–Commenter Garry Reed | December 7, 2013, 9:36 pm

…in response to the posting ‘U.S. “Libertarians” Debate Basic Income,’ which links to several pieces, pro- and not-so, on the topic by various Shining and Less-Shining Lights. These include a podcast interview by somebody at Cato of our pal Zwolinski, whose allegedly libertarian heart regularly bleeds, though not for people who think charity and justice are two different things, and also a piece by somebody at Reason, who tells us how much less demeaning such a program would be. (I guess people are still, underneath it all, not proud of being unable to look after themselves — not even in the face of catastrophe.)

I thought this last article might be a satirical debunking of the idea, but no such luck.

The War against Eastasia: Theatre: The Paranoid Style in Libertarianism

Single Acts of Tyranny proposes to tyrannize us by destroying our fondest dream, which is that hell is the creation of the Devil which takes the form of bringing to Humanity that most desirable of conditions, happiness and joy — O hell, World PEACE, happiness and joy — by denying us everything that any human being could possibly need or want. In this case, the sense of physical sweetness that sugar brings us.

Now along comes Perfesser “Nudge” Sunstein, who says, “No such thing”: It’s all the woolly-minded Paranoid Libertarians, who broadcast to us the Sirens’ wail in the form of warnings against such things as slippery-slope arguments, plus four more dreadful paranoid ploys.

On the other hand, the Comments to the articule (what an apt typo! think I’ll leave it) seem to be running rather heavily against what they see as the Prof’s muddying of the waters.

Actually, it’s my observation that as soon as you let the meaning of words (that is, their meaning in Standard English, since there does have to be a standard for interpretation somewhere or “it’s deuces wild”) — as soon as you let the meaning of words become unmoored from their core meaning in Standard English, you are deep into the territory of the Slippery Slope and worse. Mr. Whittle did a wonderful illustration of how this works, on a Trifecta a few years back. If you have a “standard” as opposed to “basic” (but still paid) membership, I think it is, you can still watch it.

But I’m O/T there. The point is that ANY argument can, in my experience, be stretched to prove anything whatsoever, if you have just the teensiest bit of imagination. And Lefties are loaded with it, as long it informs them that their plans will work so well that they should just naturally have the final say.

Go, read — including the Comments, until you get bored: there are 288 of them so far, some meaty — and be Enlightened.

PS: Acts, no offense. That first line is my idea of humor. I do like your idea of putting 5 kg. of sugar in jail, though. Maybe it work to help me lose a little around the hips. :>)

It’s A Wonderful Life… Comrade.

It is one of the best loved Christmas movies of all time, (it’s certainly one of my top five favourite films) but back in 1947 it was being accused of being Communist propaganda because the Banker character Potter, is portrayed as an evil money grubbing bottom line Capitalist. A bit far fetched for me I’m afraid.

Capitalists have never had a good Press have they? Can anyone name me a film or book where a Banker is the hero?

“Is it a bird? Is it a plane? no it’s Venture Capital Man and he has saved the day again! With his timely injection of cash the Dam was repaired, the Valley saved from flooding and all our children can sleep easy in their beds, well fed and prosperous for evermore. You’re my hero Venture Capital Man!”

It just doesn’t happen, does it?

Now don’t get me wrong, McCarthy was right ( if rather too paranoid and heavy handed), Hollywood was stuffed full of Luvvy Communists who were trying to push a Marxist agenda, but they were not hugely successful in getting the message across, because the essence of most films is the triumph of Good over Evil. The White hats win and the Black hats lose, it’s pretty crude at best, but hey that’s entertainment. What’s important is that the little people like us, the ones who provide the bums on seats, feel that we are on the winning side. However small and insignificant our lives that if we have friends and family who love us, and who we love back and help out when the going gets tough, then we are as important and consequential as Kings and Queens.

PS. You will notice on reading the article that Ayn Rand is mentioned as sitting on a committee that reported to the House Un-American Activities Commission. She gave evidence personally. Now quite what an upfront Libertarian is doing reporting to J Edgar Crossdresser and McCarthy is beyond my understanding of her Libertarianism. I wouldn’t have gone near Big Government witch trials myself. But then I have never read her and very likely never will. In fact the few details of her life and circle that I know of, I know for certain that she would never have been a friend of mine in real life. Do click on the link at the bottom of the Mail article, very illuminating.

So it only leaves me to say… for the day is almost upon us… A very Happy Christmas to all the Kitties that Kount, all our faithful Commenters, and yes to you, as yet unannounced, Lurkers in the Dark. Happy Christmas one and all!

Kenyan fiddling with a kid.

Sex attacker is confronted by his victim in Kenyan court… a female GOAT (and he is jailed a record ten years for ‘defiling’ it)

defiling the goat? He’s not precisely covered himself in glory has he either? I mean it might have been a very attractive goat – to other goats but… it’s a goat.

A man who was jailed for 10 years for having sex with a female goat came face-to-face with his victim in a Kenyan court.

The goat watched quietly from the corner of the court room in Malindi while Katana Kitsao Gona, 28, was jailed for bestiality.

I’m really not sure about this story. It is quite possibly the first time he came (oh, er missus!) face to face with said beast. My vague understanding (and I could be very wrong) is the only critters who have sex face-to-face are humans and bonobos. Personally I don’t think he ought to have got chokey. Surely the stare of the goat* and his naming and shaming is enough? I mean that happened a few years back to a bloke from Hull who was caught molesting a goat by a railway line. He was fined (the goat was deemed OK by police vets) rather than ten years in the tank but his career was ruined. He was a chef. Well, who is going to employ a chef who sodomizes goats? And it is sodomy by pretty much any rational definition. Call me odd and all but sex with another human regardless of gender is like whatever. Shagging a goat is basically not OK. Do I have to explain why? And why the Mail has to state prominently that it was a female goat is beyond me. I suppose you just shouldn’t shag the nanny.

Anyway, on with this tale of utter depravity…

According to Jimmy Kimaru, chief prosecutor, Gona was caught sexually assaulting the goat in a bush.

It really doesn’t get better than that. Some of us dream of Brad Pitt or Keira Knightley on a Caribbean beach and some of us fuck goats in the backwoods of Kenya. Admittedly a female goat but quite frankly that doesn’t make a quantum of WTF to me. And why did this vile crime happen?

Gona, who pleaded guilty, told the court his wife is disabled and depends on him daily. Despite this, the judge jailed him for a record 10 years for ‘defiling’ the animal.

Well, as I said before some crimes are in a sense their own punishment. This is a very libertarian stance. Would you employ the goat-fucker of Malindi? No and neither would I. If you were his wife would you not seek a divorce? Obviously you would! There is not a court on the planet that would deny you. I mean an affair with another human might be forgiven but screwing a goat in a bush is simply unforgivable.

And now we get onto arguably the meat of the deal. I think the Dr Who character of Captain Jack is interesting. He is frequently described as “bisexual” but he is is actually “omnisexual” and I think calls himself that. So why does that matter here? He fancies males and females of every bipedal, thinking, speaking race in the Universe. OK, I’m fine with that but a goat is different. What is clever about Captain Jack is a couple of things. The first is there is very little hint in Dr Who of interspecies pregnancies (I’m gonna get called on that) and in that respect it is much more on the biological money than Star Trek (score one for the Brits!) but it acknowledges that sex is not just about procreation. And it acknowledges another thing. If one accepts that (and some don’t) then you have to face a tricky question and Captain Jack answers it very well. He is prepared to fancy different species so therefore he can’t see gender as that important. I think that is interesting. Obviously Captain Jack would never fuck a goat but he kissed both The Doctor and Rose. I guess what I’m getting at is that interspecies sex is acceptable in a fantasy setting (think Beren and Luthien) iff (not an sp) the species are roughly comparable and able to give informed consent and stuff. In short an Elven princess is one thing and a goat is quite, quite different.

Seeing as there is a species difference either way I’m not entirely sure if I can make a solid point here and I have to just really on the “yuk” factor to a certain extent here but… let’s face it making love to Arwen in the Royal Bedchamber of Minas Tirith beats the Hellskis out of goat-fucking in a bush in Kenya.

Pretty much anything beats that. The last time I had a filling beats that.

Quotes from The Mail.

*Goats have nasty stares. I recall an incident on a Greek island in the ’90s when I was surrounded by goats and the leader of the pack – a big billy with horns poised at my scrotum gave me a vile stare. I thought it about to charge and de-bollock me but then the goatherd turned-up. I have rarely if ever been more pleased with a Greek fellow entering stage left. I had also accidentally nearly troden on a snake about ten minutes before which was seriously nonplussed. Beautiful island but full of things that wanted to kill me.

Liberty Hall

A Bertram Chandler, the aussie science fiction writer, has a reputation as a supporter of liberty second only to RAH.

A lot of this is based on his character Captain John Grimes, who welcomes people into his home with:

Come In. This is Liberty Hall; you can spit on the mat and call the cat a bastard!

Now, while this is laid back and relaxed, is it really a statement of liberty? Is spitting on someone’s mat a statement of freedom, or of contempt?

Why be rude about their cat?

Isn’t this an invitation to licence, rather than liberty?

How William James of Harvard helped undermine moral responsiblity – agency.

Most libertarians (and conservatives) have some idea of the harm Harvard University (in spite of the good elements that have always existed there) has done to the United States and (by extension) the rest of the West.

For example, Harvard (via its relationship with Cambridge in England) helped push Keynesian “economics” thus undermining real economics – and leading to the credit bubble nightmare the world now faces.

Before this Harvard Law School actively discouraged study of the text of the Constitution of the United States and the other writings (showing the intentions) of those who wrote that text – pushing the study of “case law” instead, thus undermining constitutional limitations on government power in the United States.

It is true to say that both in economics and law many other American universities followed the example of Harvard – because of its prestige (based, in part, on its being the first American university and its vast resources).

However, before the harm it did in economics and law, Harvard did great harm in the study of human beings themselves (in what was called the study of the “nature of man”) – in philosophy and psychology.

Once American philosophy had been dominated by those who believed and defended three great principles.

The objective nature of the physical universe.

The objective nature of good and evil.

And the ability of humans to choose between good and evil – that humans were beings (agents) that they had the capacity (if they made the effort – a big “if”) to choose good and reject evil.

Both the Aristotelians who dominated Catholic education and the “Common Sense” thinkers who dominated Protestant education (sometimes called followers of “Scottish philosophy” of John Reid and so on – although the principles go back to 17th century thinkers such as Ralph Cudworth and before).

Harvard took the lead in attacking these principles – by the rise of the American “Pragmatist” School.

The “Pragmatists” are best summed up in the words of William James (one of the leading members of the group) “the right is just the expedient in our way of thinking” – and by this William James meant both “the right” in the sense of truth (there was no objective truth – whatever it was useful to be “true” was “true”) and in the sense of “good and evil” (right and wrong – in both senses), to the Pragmatists objective good and evil did not exist – they were “myths” just as objective truth was a “myth”..

The European “philosopher of violence” Sorel, was later to make use of this doctrine of “useful myths” – what did it matter if one told lies (to incite violence) if truth and lies did not really exist? If what was “true” was just what was “useful” to  the cause.

Mussolini did the same thing – what did it matter if both reason and evidence had refuted socialism? So much for reason and evidence! He might move from strict Marxism (because it was too easy to refute – at least for people who believe in such things as objective truth), but his new form of socialism (“Fascism”) would do – it would be based upon “myths”  and if there was no objective truth. lying was O.K. (indeed a new “truth”).

One can even see this in the writings of the Oslo murderer (he wanted his name to be famous – so I never use it) – William James was his most favoured philosopher (on his Facebook page – before it was taken down). So what if the people he murdered were unarmed kids – if his “truth” was that they were armed foes, and he was a “Knight Templar” was not his “truth” as valid as the “truth” of anyone else? And was not his “good” (murdering unarmed kids) not as valid as the “good” of anyone else?

Not even religious people were immune from the spell of William James – as Dietrich Bonhoeffer pointed out, one was more like to hear the name William James than Saint James in the Churches of the Progressives.

How can it be objectively wrong to murder millions of helpless people – if there is no such thing as objective wrong (or objective right)? Besides it is not convenient to try and save the helpless people being murdered – one might be hurt (or even killed) trying to save them, so it may be “your truth” that they should be saved, but it is not “my truth”.

Besides “modern scientific thought” had “proved” that one could not choose between good and evil (which do not objectively exist anyway) – choice is an “illusion”, one is really controlled by impersonal social forces of “class” and/or “race” in one’s “historical period”.

The Schoolmen (the scholastics) had been fond of saying “natural law is the law of God – but if God did not exist natural law would be EXACTLY THE SAME” – the “new” way of thinking (actually this evil is as old humanity – but I will not go into this here) held that natural law (right and wrong, good and evil) did not really exist for the religious or for atheists – and that (even if they did exist) humans were not beings (not agents) and could not choose between them anyway – choice (morality) being an “illusion”.

Thus the fury (righteous fury) of Dietrich Bonhoeffer with the “Christians” who either murdered the innocent (after all “what is innocence?” said the smooth talking scum) themselves, or stood by and did nothing as the innocent were murdered in front of them.

And it was not just in Germany. in the United States the eugenics movement was welcomed by the “religious progressive” – both the holding down and cutting up of women for being “inferior” (only Justice Pierce Butler, the “arch reactionary”, voted against forced sterilisation – the other eight Justices on the Supreme Court thought it was fine) and even plans to actively exterminate the “inferior” – even if this “inferiority” was actually a “useful myth”.

And even if is evil (although objective evil does not exist……) we do not “really” choose our actions – choice is just an “illusion” (so it is not my fault that I pushed these children into the gas chamber and then murdered them).

But how did William James (and his “intellectual” friends) undermine moral responsibility – agency. the courage to choose good and reject evil? To stand against the “social forces”?

How did the philosophy (and the psychology) of “Common Sense” thinkers such as James McCosh (the once famous President of Princeton) and Noah Porter (the once famous President of Yale) get replaced?

One looks in vain for in “Psychology” (1892) for a formal refutation of (for example) Noah Porter’s “The Human Intellect: With An Introduction Upon Psychology And The Soul” – which, before the work of William James, was the standard work on psychology in the United States. Indeed the name “Noah Porter” is not even mentioned in the book.

Instead we get this……..page 457 “Psychology” by William James (1892).

“But a psychologist cannot be expected to be thus impartial, having a great motive in favour of determinism. He wants to build a Science; and Science is a system of fixed relations. Where ever there are independent variables, there Science stops. So far, then, as our volitions may be independent variables, a scientific psychology must ignore that fact, and treat of them only so far as they are fixed functions. In other words, she must deal with the general laws of volition exclusively; with the impulsive and inhibitory character of ideas; with the nature of their appeals to the attention; with the conditions under which effort may arise, etc.; but not with the precise amounts of effort for these, if our wills be free, are impossible to compute, She thus abstracts from free-will, without necessarily denying its existence. Practically, however, such abstraction is not distinguished from rejection; and most actual psychologists have no hesitation in denying that free-will exists.”

The word “psychology” goes back to Ralph Cudworth in the 17th century – the great defender (against Thomas Hobbes) of human agency, the great denier that humans were just machines (not beings). And. by the way, the great attacker of the “chopping up” of the human mind between “will” and “reason” ( a perhaps mistaken practice of the scholastics). Noah Porter (the most famous writer on psychology in America ) had only died a couple of years before this book by William James was published, James McCosh (the great “Common Sense” philosopher) was actually still alive (he died in 1894). Reason (agency) had defenders (at that time) in almost every university in America – yet William James comes out with this tissue of lies – and that is what (thanks to Harvard – and its influence) future generations of students would be taught.

I will now translate what William James wrote into English – I will give its “practical” sense, to use his term. “Practically” (without his cowardly evasions – such as “without necessarily denying its existence”).

Humans are not beings, human volition (agency) does not exist. Humans are just machines – all of whose actions are predetermined. There is no real “choice” (it is an “illusion”). There is no moral difference between a human and a clockwork mouse. And we need not be concerned with enslavement of humans by the state – because humans are slaves (indeed machines – not beings) by nature anyway.

The utter denial of human freedom – no agency, no moral responsibility.

The victory of evil – total and absolute.

That is at the heart of modern academia (of “Nudge” by Cass Sunstein and all the rest of it) – and it came long before (indeed was the cause) of the corruption of such things as law and economics.

Why should humans make the great effort (suffer the terrible pain) required for agency (for standing against evil) if this is impossible? If humans are not really beings (not really agents) at all.

This is the heart of evil.

Our Enemy, The State

Our enemy, the state

“It [the State] has taken on a vast mass of new duties and responsibilities; it has spread out its powers until they penetrate to every act of the citizen, however secret; it has begun to throw around its operations the high dignity and impeccability of a State religion; its agents become a separate and superior caste, with authority to bind and loose, and their thumbs in every pot. But it still remains, as it was in the beginning, the common enemy of all well-disposed, industrious and decent men.

– Henry L. Mencken, 1926 

The above is one of the opening quotations in Albert J Nock’s 1935 classic “Our enemy, the state” and to my mind this single phrase along with the above quotation typifies my current view of the increasingly statist world within which we are forced to exist (I will not say “live”).

I am well aware that this viewpoint, while being common among libertarians, is very much at odds with the propagandised masses that surround us, who see the state as a beneficent or at least benign entity which would deliver an earthly utopia if only it weren’t for x, y or z. (more…)

The New Shadow

JRR Tolkien started writing a sequel to the Lord of the Rings.

I did begin a story placed about 100 years after the Downfall [of Sauron], but it proved both sinister and depressing. Since we are dealing with Men it is inevitable that we should be concerned with the most regrettable feature of their nature: their quick satiety with good. So that the people of Gondor in times of peace, justice and prosperity, would become discontented and restless – while the dynasts descended from Aragorn would become just kings and governors – like Denethor or worse. I found that even so early there was an outcrop of revolutionary plots, about a centre of secret Satanistic religion; while Gondorian boys were playing at being Orcs and going round doing damage. I could have written a ‘thriller’ about the plot and its discovery and overthrow – but it would be just that. Not worth doing.

I think that says as much about our World as Middle Earth. No moment of triumph ever lasts. It’s a second law of thermodynamics for societies.

Roger Donway and Robert Bradley on Gabriel Kolko and Libertarianism

Roger Donway is at The Independent Institute, along with, among others, economist Robert Higgs and the unspeakable Anthony Gregory. On the other hand, Stephen Halbrook, the eminent Second-Amendment advocate, used to be there and maybe still is.

The two gentlemen do move in Objectivist circles, however. Here’s the first part of a short Atlas Society article introducing their paper.

In a new article, “Reconsidering Gabriel Kolko: A Half-Century Perspective,” Robert Bradley and Roger Donway explain why libertarians should not embrace the views of historian Gabriel Kolko.

. . .

September 16, 2013 — In 1963, Gabriel Kolko revolutionized the then-prevalent understanding of American business history with his book The Triumph of Conservatism. In it, he disputed the Progressive historians’ narrative of the Gilded Age and the Progressive Era, specifically, their assertions that the economic legislation passed between 1887 (the Interstate Commerce Act) and 1914 … had been enacted to restrain the power of the large new corporations…. Kolko argued instead that the legislation had actually been passed at the behest of the large new corporations, in order to protect them from a gale of competition that they could not otherwise withstand. ….

Kolko’s interpretation was eagerly embraced by many libertarians, following Murray Rothbard’s endorsement of it in 1965. Kolko, Rothbard said, had pulled down the two pillars of Progressivist history: that big business was the friend of free enterprise and that the Gilded Age was an era of laissez-faire capitalism. ….

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