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President Warren Harding – the real founder of the modern Republican Party (or the good bit of it anyway).

All most people know of Warren Harding is that he was corrupt – and all that most people know is wrong.

Although certainly no saint (he was a drinker, and a poker player, and a lover of women) Warren Harding was not personally corrupt – and his Administration was actually less corrupt than most. For example vastly less corrupt than the Administrations of Franklin Roosevelt or Harry Truman – and Hollywood and the rest of the media (and academia) do not present those Administrations as corrupt.

That is all the space I am going to waste on the so called “Ohio Gang” or “Tea Pot Dome” – people who are interested in such stuff can read a good biography of Harding (clue to what a good biography is – the author will not pretend Harding’s papers were destroyed, which is the standard “Progressive” excuse for not reading the documents and writing “history” based on nonsense instead). 0r they can just look at the chapter on Harding in the “Politically Incorrect Guide to the Presidents” by Steven F. Haywood (a good historian).

I am interested in other matters………

Today it is a common place among Republican politicians to talk of rolling-back-government – reducing the size of government, cutting taxes, getting rid of regulations, and reducing government spending.

Some (alas not enough) of these Republicans actually mean what they say – but WHERE DOES IT COME FROM?

Republicans have not always promised smaller government – Republican Presidents (and Governors, and Senators and Congressmen and …..) did not use to make a big thing of this. One does not hear this in the speeches of Lincoln, or in Chester Allan Arthur. or Harrison, or Taft…….

These were not the big (peacetime) government fiends of Rothbardian fantasies – but they were not roll-back-the-state types either.

So where does it come from? This modern identification of the Republicans (sometimes correctly – sometimes NOT correctly) as the make-government-smaller party?

Basically it comes from one man.


Essentially Warren Harding created this role for the Republican Party – he invented the approach, he created the modern Republican Party (or the good bit of it anyway).

In his campaign against the Administration of Woodrow Wilson, Warren Harding created all the themes we know today.

When you hear (for example) Senator Rand Paul speak (on civil liberties, on government spending, on ANYTHING) you are really hearing WARREN HARDING – Republicans did not tend to speak in this way before him (he, basically, invented it).

And Harding lived the dream – he made it real. And he was faithfully followed (in his policies) by his Vice President Calvin Coolidge (President Calvin Coolidge) and his Treasury Secretary Andrew Mellon (anther viciously libelled man).

As the British historian Paul Johnson (in “Modern Times” – long before Ron Radash’s work on Harding) pointed out – Warren Harding actually did the things he said he was going to do.

He sincerely believed in Civil Liberties.

Warren Harding utterly opposed the politics of the Socialists and Communal Anarchists (the Red Flaggers and the Black Flaggers) – but (ironically) they were physically safer under Warren Harding than they were under the Progressive Woodrow Wilson.

President Harding would not tolerate people (even Reds) being sent to prison on trumped up charges – and if he found them already in prison, he would pardon them to get them of prison.

“The bastard must have done something. so what does it matter what we got him for – after all he would murder millions if he had the chance ” may appeal to nasty people (nasty people including, perhaps, ME), but it horrified Harding.

Harding was also horrified by censorship – or any other aspect of the Police State.

He was denounced as Pro German (totally false) for defending German Americans from persecution – German thinkers (as far back as the 1700s) may have worked on aspects of a “Police State” (see Hayek – “The Constitution of Liberty” and “Law, Legislation and Liberty”), but this did not mean that German Americans deserved to be persecuted by an American Police State.

And Warren Harding defended black people also.

He was born in 1865 the year of defeat for the Slave Power – and Warren Harding did not have the “benefit” of a Rothbardian education (based on the writings of Woodrow Wilson – oh yes that was the source Rothbard based his stuff on) that the Civil War was not “really” about slavery. The old men that Warren Harding knew in Marion Ohio had fought in the Civil War – but what did they know, they were not academics…..

The continued persecution of blacks (above all lynching) disgusted Warren Harding to the core of his being – and he denounced the persecution.

The Democrats (and some Republican Progressives, for racism was a Progressive doctrine then, indeed it still is – accept now Progressives stir up blacks against whites, rather than whites against blacks, the switch came in the 1960s and was quite sudden, but as the Dems control the media they got away with it ) replied by spreading rumours that Warren Harding was part black himself (a lie) – but he carried on.

Unlike Woodrow Wilson (a German style trained intellectual [see my first comment] – and “scientific” racist), Warren Harding (a man with little formal education) held that prices and wages should be set by supply and demand – not government orders.

This is why the crash of the post World War One Credit Bubble in 1920-1921 was not like the crash of 1929.

The crash was just as bad (although the Progressive academics have put it down the “Memory Hole”) but Warren Harding was not Herbert “The Forgotten Progressive” Hoover (a man who became conservative after he left office – having never been so before). Harding did not prevent wages and other prices (a wage is a price) adjusting to the crash – instead he got government out of the way (so mass unemployment was not a feature of year-after-year – as was under Hoover-Roosevelt,  for most of Roosevelt’s policies were started by Hoover).

So what did Warren Harding do?

He cut the Federal government in half – from about six billion Dollars spending in 1920 (a peacetime total) to about three billion Dollars only a couple of years later.

Yes prices were falling – but you try and do that. Cut government spending – dramatically.

No “fool” or “lazy man” could do what Warren Harding did - roll back the government on civil liberties, on taxation, or regulation, and on government spending itself.

That is what “normalcy” (and, contrary to ignorant leftists, “normalcy” was the correct American English in Webster’s dictionary when Harding was young) meant to Warren Harding.

Civil Society – where individuals and private associations (commercial companies, churches, clubs, fraternities……) could exist and thrive – and not have every day of their lives spent looking over their shoulder for the commands of the state. A government limited by the Constitution of the United States - in which Warren Harding believed (unlike Woodrow Wilson who despised it) and even physically saved (the physical document was falling apart when he became President – Warren Harding had preserved).

This (his belief in liberty, in property rights, in limited government)  is why the collectivists hated Warren Harding (and still do) – and that is why they (the academic-media-cultural elite) have spent more than 90 years spitting on his name.

The mistake of John Jay – believing that the governement could make people virtuous.

The American Founding Father John Jay was fond of reading Plato in his youth (often not a good sign), and even named one of his slaves Plato (I am not attacking Mr Jay over slavery – I know he did more than anyone else to end slavery in New York State, even losing an election over it).

It is not likely that John Jay was fond of the economic collectivism of Plato (after all John Jay was the man famous for making “those who own the land should govern it” his maxim – although it was actually G. Morris who supported a strictly limited franchise, as long you owned a little land, say your own home, you should have the vote according to Jay), so what was he getting from Plato?

Not the idea of the importance of virtue – that was a commonplace of republican (small “r”) thought, that only a moral people could remain free (that a people addicted to vice and waste would either not notice government getting more powerful – or would actively welcome a despotic government, if it promised them lots of benefits “bread and games”).

Nor was John Jay some sort of “Puritan” in the Hollywood sense – he did not believe that such things as drink and dancing should be banned, he liked a drink and he employed tutors to teach his children to dance (and the only reason he did not go to the theatre was that he believed there was so much suffering and humiliation in real life that he did not want to see it on the stage as well). Again “virtue” was a much broader concept than the Hollywood mockery of po faced Puritans.

What Plato would have given John Jay is that idea that people can (and should) be made virtuous by THE STATE.

We today are used to prisons and government schools (especially in New York) being dens of vice – and that is not funny (rape and so on should not be a matter for nudge-nudge, wink-wink jokes). Places where vast amounts of taxpayers money are spent – and people come out vastly worse than they went in. Indeed the only thing that government schools in America appear to be good at teaching people is that government should control everything and that business (especially “big business”) is evil (needing to be controlled by noble government), and the churches are evil too, and…… (well any alternative to the state in any area of life) is evil – how odd that government schools should teach that government should control everything (well actually not odd at all).

However, dens of vice was not the Platonic vision (although what American schools and colleges actually teach would have pleased Plato).

In the vision of John Jay the government prisons he established (to replace the old policy of either hanging or flogging criminals) were meant to “reform” criminals.

And the government school system he longed for (it was not really established till after his time) would take children and turn them into virtuous citizens of the new republic .

What if someone from the state had come to Mr Jay’s farm (the house he had built shows his reputation as an aristocrat is false – it is a rather ordinary house with a front pouch where someone can sit on a rocking chair and chat to passers by – the house that “Common Man” Jefferson had built is vastly grander, but then Jefferson did not mind borrowing money, John Jay hated the idea of borrowing for luxury, he would only spend money he actually had) and started to order him about in farming matters?

I think such a government official would have got a cold stare from the man who attacked price controls and other such nonsense (John Adams would have lost his temper and set the dogs on such an official). But why should government be better at forming human character?

If would not trust the government to be in charge of your carrots, why would you trust them to be in charge of your children?

Governments are often better than private individuals and associations for destructive things – killing people, burning cities and so on (as a man who had lived through war – Mr Jay knew that), but for constructive things such as reforming human character? That does not seem very likely.

Evil (force and fear) has its place in human affairs – remember the Star Trek episode where Captain Kirk is divided between good and evil. His good side has many things (for example a sincere love of knowledge for its own sake) – even his courage (the evil Kirk is a coward – terrified of losing his own skin), but the good Kirk is also useless as a Star Ship commander (he will not take risks with other people’s lives – and he is horrified even by the suffering and death of enemies). It is the evil Kirk who has the “power of command” and the delight in torment and destruction that gives him the incentive to think up clever ways of destroying foes (the pleasure a cat has). And these-things-are-necessary at times.

The state (force and fear – the Sword of State) is the negative (destructive) energy of human life – you can burn a city with such a force, but you can not make people better (not really) you can not create new and good things. Force and fear has its place in human life (the good Kirk can not command the Enterprise – although the evil Kirk can not be trusted to do so) – but it can not turn a child into a good adult, or turn criminals into honest people (it can just turn them into hypocrites like Mr Heap – pretending to be “ever so humble” as they plot fresh crimes).

If one tries to use the state for positive (for constructive) purposes the negative energy feeds back on itself – the tormented child becomes a vile adult, the criminal leaves the prison worse than when he went in (and so on). The state can punish crime – but it can reform people (and the effort to use state power to “make people better” leads to the most terrible tyranny, as C.S. Lewis pointed out).

Those people (such as John Jay) who supported setting up state prison systems and school systems sincerely believing that they would promote virtue were making an error – a terrible, fundamental, error (an error for which the world is still suffering  – and will suffer more).